New gallery Rajiv Menon Contemporary brings contemporary South Asian and diasporic art to Los Angeles

'Exhibitionism', the inaugural showcase at Rajiv Menon Contemporary gallery in Hollywood, examines the boundaries of intimacy

art
Bhasha Chakrabarti,Tippoo Sultan’s Incredible White-Man-Eating Tiger Toy-Machine!!!, 2023-2024
(Image credit: Courtesy of artist)

Exhibitionism, the inaugural showcase at Rajiv Menon Contemporary’s new flagship gallery in Hollywood, delves into the intricate terrain of privacy, visibility, and the fluid boundaries of intimacy. Through works that navigate the erotic, the domestic, the personal, and the fantastical, the featured artists reflect on the duality of being seen—examining both the allure and the discomfort of attention. The South Asian artists grapple with the delicate line between public exposure and private desire, exploring a complex relationship with visibility in the age of attention.

art

Bhasha Chakrabarti, Strange Ecstasy I, 2023, خلسھ عجیب,

(Image credit: Courtesy of artist)

'For the inaugural exhibition, I wanted to take on something that is deeply universal while centring South Asian diasporic perspectives. Exhibitionism raises larger questions about what gets to be exhibited, by whom, how, and where,' says gallery founder Raghav Babbar .

The show opens with a striking, to-scale painting of Tipu’s Tiger—a six-foot-long musical automaton depicting a tiger mauling an English soldier, now housed in the V&A Museum—by Bhasha Chakrabarti. Known for reclaiming objects taken from India that now reside in British institutions, Chakrabarti’s work is a direct confrontation with colonial power dynamics. Elsewhere, her self-portrait mid-orgasm Strange Ecstasy, visible from the street, unsettles the fragile boundary between public and private. Here, intimacy is both confrontation and spectacle, asking: When does vulnerability become excess? Who dictates its terms? And what happens when desire—so often commodified—refuses to soften under the consumer’s gaze, instead demanding to be reckoned with?

The 19 featured artists range from emerging voices to established figures, including Chitra Ganesh, Sunil Gupta, and Jagannath Panda—artists collected by MoMA, SFMOMA, the Whitney, Tate Britain, and more. Tarini Sethi arrives fresh off her Vortic Prize win at Untitled Miami, while Mustafa Mohsin, Faiza Butt, and Joya Mukerjee Logue make their West Coast debut, and Raghav Babbar presents his first commercial gallery exhibition in the United States.

'I was interested in how artists explore concealment and the tropes of masking and code-switching, of attention and vulnerability—how depictions of eroticism, grounded in a legacy of traditional South Asian art forms, keep getting reimagined as contemporary.'

art

Mustafa Mohsin, House party

(Image credit: Courtesy of artist)

Skin is both intimacy and exhibition—a surface where touch becomes desire, where light catches the gaze, where folds accumulate history. At Exhibitionism, artists return to skin as both material and metaphor. Shradha Kochhar archives bodily inheritance in wool, stitching skin as memory. Chitra Ganesh renders it porous, where myth, universe, and self are inseparable but for a membrane. Sanie Bokhari inhabits skins not her own, fusing with feline creatures, unsettling the limits of species, identity, and embodiment.

In South Asia, caste clings to skin as inheritance; in the West, race marks it for consumption or refusal. As border, as burden, as site of longing—skin resists containment, but never its politics. 'The question of caste and class is embedded in the American immigration system,' Menon notes. 'Post-1965, U.S. immigration laws engineered privilege, favouring a very specific type of South Asian immigrant—often upper-caste, upper-class—who then came to represent the diaspora.' In September 2023, California became the first U.S. state to legally ban caste discrimination, adding caste as a protected category in its anti-discrimination laws alongside gender, race, religion, and disability. The recognition of caste oppression beyond South Asia underscores its endurance across borders and generations.

Rajiv Menon is vexed by the colonial gaze—both Western and upper-caste—and how it produces and reproduces South Asian identity. Western narratives have long relied on a narrow set of tropes to construct this identity: Bollywood opulence, bindis and bling, poverty porn, the brown-skin fetish, the sing-song accent, the spectacle of arranged marriage. These media-driven clichés flatten a vast, heterogeneous culture into something exotic, distant, and consumable, often conflating South Asia with a monolithic ‘Indianness.’

art

Sahana Ramakrishnan, The Spiral Woman, 2025

(Image credit: Courtesy of artist)

At Rajiv Menon Contemporary, the goal is not just to resist these narratives but to rewrite the terms entirely, embedding South Asian artists within the broader cultural fabric of the United States. 'I want people to walk in and not say, "Oh, this doesn’t look Indian," but rather, "I am rethinking what I have always thought about Indianness."'

This effort is not only about reclaiming representation from the West but also about challenging how South Asians themselves have internalised these limitations. 'The diaspora often treats culture as something to be preserved rather than lived, something to safeguard rather than a force to be embodied.' But culture is not static—it is not a monument to be protected. It is contemporary by definition, shifting, absorbing, evolving, and alive.

The ‘model minority’ myth—largely shaped by upper-caste, upper-class migrants—has often reinforced its own hierarchies, replicating structures of privilege and exclusion across borders. More recently, consumer culture (both market-driven and digital) has become a significant indicator of these hierarchies, flattening complexity in the name of relatability. 'Relatability is a driving force of demand-vulnerability,' Menon explains. 'When you engage with the gallery, I don’t want you to just see yourself. I want you to encounter something you’ve never seen before—to grasp the multiplicity of South Asianness in a way that makes the survival of ‘flat’ culture impossible.'

art

Aman Aheer, Face, 2024

(Image credit: Courtesy of artist)

At its core, Exhibitionism asserts that South Asian culture has never been separate from modernity—it is, and has always been, contemporary. RMC’s programming sets forth an exciting, robust, and truly subversive vision for a new cultural institution in Hollywood—one that refuses to perform palatability for a Western audience or uphold nostalgia for the diaspora, instead carving space for South Asian artists to exist in their full, radical complexity.

Exhibitionism at Rajiv Menon Contemporary gallery runs until 30 March 2025. See more of Los Angeles newest art exhibitions

TOPICS

Aastha D. (she/they) is an independent scholar, essayist, and educator. They have degrees in architecture and its critical, curatorial, and conceptual practices. She founded the magazine Proseterity, and is also managing editor of the working group Insurgent Domesticities at the Center for the Study of Social Difference (CSSD) of Columbia University